Pressed on with the textual criticism series on the DL today. I took some time to address the “ecclesiastical text” argument before moving into some more specific variants. We just got started on looking at the NA27 text near the end of the program.
Also, I made reference to my disputatio with Douglas Wilson on the issue of textual critical issues. Here is the link.
Sorry about the delay in getting the files up and getting this blogged. London looms! We finally finished up the Madrid debate from 1993! Just barely though! I also reported on my time away last weekend. So, for a wrap-up on sola scriptura, take a listen! Here’s the program.
Today I responded to the “storm of love” of 2022, the past 48 hours of nastiness expressed toward me by a wide range of well known Reformed men. Cutting through the verbiage and emotions, we got to the key issues. Lots of folks are asking, “Why is this happening?” Well, hopefully today’s program will help clarify some things. Enjoy!
Very nice to have the full crew on hand (that amounts to two folks) for the Dividing Line today, and we spent the entire time on phone calls. Discussed sola scriptura and some of my past debates with Patrick Madrid and Gerry Matatics, then discussed a little bit about hyper-preterism and Luke 21, and finally closed with a call on
We continued on with our survey and examination of Bob Coy’s “What’s the Point” sermon. Only covered a few minutes, since we took the time to go into such things as foreknowledge, etc. May press on with part 3 on Thursday, or, may take a break to answer some e-mail questions, I haven’t decided. We will see!
We once again welcome John Samson on today’s Dividing Line. John takes today’s show to walk through the ‘Doctrines of Grace,’ otherwise known as TULIP or the Five Points of Calvinism. At the start of the show John gives a brief update on the events in Kiev Ukraine where Dr. White is currently ministering. Toward the end of the show
Spent a lot of time considering the death of Joseph Ratzinger, Benedict XVI, and what light it has shone on how most Protestants today understand the Papacy. Spend a solid fifty minutes on that before spending about twenty minutes talking about the pactum salutis, the eternal covenant of redemption, as outlined in the London Baptist Confession of Faith. An hour
Spent nearly two hours in the AOMax studio today diving into the issues surrounding the proper translation and understanding of John’s testimony to Jesus in his Gospel, prompted by the exchange between Anthony Rogers and Brandon Tatum on Instagram, found here.
Started off with the MSM’s hyping of the First Apocalypse of James, a well known gnostic work from, at the earliest, the late second century, most probably the third. Had a “Story Time with Uncle Jimmy” where I read the entirety of the work so you can respond to co-workers or others who raise the topic. Then we discussed Bill
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