Another clip from the London debates of 2008 (the video of which just arrived). Again, we are hoping to get the masters so we can fix the image sizing, annoying graphic, etc. But, the information is still there. Here is the “cross-fire” round (that’s what you do when you can’t really trust that cross-examination will be done properly).
Why is it that some people simply refuse to hear what you are saying? How can you state something as clearly as it could possibly be stated, but they still hear only part of it, rather than the whole? Bigotry. A deep dedication to a set of propositions that end up functioning as a filter that screens out all
Here is my third and final response to Zakir Naik’s appearance on The Deen Show. What I did was take my opening statement from my debate with Shabir Ally on this topic from London in November of last year, along with my comments on Deuteronomy 18:18 from the preceding debate, and put that audio under the KeyNote slides I used.
I know, I know, I started this in December of 2004. I continue with my response to Saifullah & Azmy’s article on the transmission of the text of the New Testament, focusing upon their almost plagiaristically long citation of Bentley’s work on Sinaiticus (see the 23 previous installments for background details). Bentley writes, It must not be supposed from these
https://youtu.be/UgaHFzouJ5o https://youtu.be/VgSDyK085DQ https://youtu.be/uW5M5rhnQ7E https://youtu.be/NwXf3BXMRok
We noted in our last installment the presentation of twenty some odd pages of citation regarding the textual integrity of a (Codex Sinaiticus) by our Islamic authors. They tip their hand (as if we were any longer wondering about their bias) when they introduce this material, taken from James Bentley’s Secrets of Mount Sinai: The Story of Codex Sinaiticus, by
We continue our response to Saifullah and Azmy by noting their listing of various ecclesiastical traditions (Protestant, Roman Catholic, and then much smaller ones, such as Coptic, Armenian, etc.) and their statement “They all contain a different number of books. Again the scriptures are demonstrably not the same today as in Muhammad’s time.” Notice the massive (and unwarranted) leap between
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