John 1:1-5
In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it.

Colossians 1:13-17
For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, 14 in whom we have redemption, the forgiveness of sins. 15 He is the image of the invisible God, the firstborn of all creation. 16 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities-- all things have been created through Him and for Him. 17 He is before all things, and in Him all things hold together.

Philippians 2:5-11
You must have the same mindset among yourselves that was in Christ Jesus,
Who, although He eternally existed in the very form of God,
Did not consider that equality He had with God the Father something to be held on to at all costs,
But instead He made Himself nothing,
By taking on the very form of a slave,
By being made in human likeness.
And having entered into human existence,
He humbled Himself
By becoming obedient to the point of death,
Even the death one dies on a cross!
Because of this, God the Father exalted Him to the highest place,
And bestowed on Him the name which is above every name,
So that at the mention of the exalted name of Jesus
Everyone who is in heaven, on earth, and under the earth,
Bows the knee,
And every tongue confesses:
"Jesus Christ is Lord!"
All to the glory of God the Father!

Hebrews 1:1-14
Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. 5 For to which of the angels did God ever say, "You are my Son, today I have begotten you"? Or again, "I will be to him a father, and he shall be to me a son"? 6 And again, when he brings the firstborn into the world, he says, "Let all God's angels worship him." 7 Of the angels he says, "He makes his angels winds, and his ministers a flame of fire." 8 But of the Son he says, "Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. 9 You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions." 10 And, "You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands; 11 they will perish, but you remain; they will all wear out like a garment, 12 like a robe you will roll them up, like a garment they will be changed. But you are the same, and your years will have no end." 13 And to which of the angels has he ever said, "Sit at my right hand until I make your enemies a footstool for your feet"? 14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?

Jesus is Not the Son of God
Muslims do not view Jesus as the “Son of God.” We feel that God’s taking a son would be unbecoming His incomparable nature and grandeur. The Qur’an states, There is nothing like unto Him (42:11); and, He begets not, nor was he begotten (112:3).

They now come down to the custom and practice of the apostolic age, alleging that there is no instance of any one having been admitted to baptism without a previous profession of faith and repentance. For when Peter is asked by his hearers, who were pricked in their heart, “What shall we do?” his advise is, “Repent and be baptised, every one of you, in the name of Jesus Christ, for the remission of sins” (Acts 2:37, 38). In like manner, when Philip was asked by the eunuch to baptise him, he answered, “If thou believest with all thine heart, thou mayest.” Hence they think they can make out that baptism cannot be lawfully given to any one without previous faith and repentance. If we yield to this argument, the former passage, in which there is no mention of faith, will prove that repentance alone is sufficient, and the latter, which makes no requirement of repentance, that there is need only of faith. They will object, I presume, that the one passage helps the other, and that both, therefore, are to be connected. I, in my turn, maintain that these two must be compared with other passages which contribute somewhat to the solution of this difficulty. There are many passages of Scripture whose meaning depends on their peculiar position. Of this we have an example in the present instance. Those to whom these things are said by Peter and Philip are of an age fit to aim at repentance, and receive faith. We strenuously insist that such men are not to be baptised unless their conversion and faith are discerned, at least in as far as human judgment can ascertain it. But it is perfectly clear that infants must be placed in a different class. [Institutes, vol. 4, ch. 16, paragraph 23]

Amazingly, throughout his career, Shabir’s methodology has raised few concerns. Only recently, in his debate with James White, has Shabir’s inconsistency been fully addressed. White challenged Shabir to provide a consistent method whereby Muslims may reject the New Testament (i.e. an argument against the New Testament that wouldn’t also refute the Qur’an), yet Shabir failed to provide such a method. It seems, then, that the Achilles Heel of Muslim apologetics has been found, and that a new age of Muslim debate must soon emerge.

But it wasn't something that I thought totally out of character for him. He has articulated principles in the past that would allow him to do something like this, and I could see him saying to himself, "Like Jews and Christians, Muslims do worship God, and in view of the grave world crisis we are presently in and my own obligation as the Vicar of Christ not to inflame it, I should go as far as I possibly can to settle the situation down."

They surely disbelieve who say : Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said : O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden Paradise. His abode is the Fire. For evildoers there will be no helpers. They surely disbelieve who say: Lo! Allah is the third of three; when there is no God save the One God. If they desist not from so saying a painful doom will fall on those of them who disbelieve. Will they not rather turn unto Allah and seek forgiveness of Him? For Allah is Forgiving, Merciful. The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how we make the revelations clear for them, and see how they are turned away! (Surah 5:72-75).

So scared aren't you.
You call yourself a Christian? ..... I'm not.... It's people like you that turn me off from religion in general, especially you superficial Protestants. You failed my test, and sunk to my level... Pathetic.

No presuppositions = RETARDEDNESS!
Hate for presuppositions because man is depraved ends up in fiascos such as Sola Scriptura--in other words since man is so bad he has to be programmed by a sovereign and providential God.
That is why Calvinism is a pure crock!
Man isn't as DEPRAVED as what they say and God can also infuse us with transformative saving grace WITHOUT beating us down with it.