Alpha & Omega Ministries Apologetics Blog
The King Follett Funeral Discourse Final
05/25/2005 - James WhiteThe Principles of Eternal Life
The first principles of man are self-existent with God. God himself, finding he was in the midst of spirits and glory, because he was more intelligent, saw proper to institute laws whereby the rest could have a privilege to advance like himself. The relationship we have with God places us in a situation to advance in knowledge. He has power to institute laws to instruct the weaker intelligences, that they may be exalted with himself, so that they might have one glory upon another, and all that knowledge, power, glory, and intelligence, which is requisite in order to save them in the world of spirits.
This is good doctrine. It tastes good. I can taste the principles of eternal life, and so can you. They are given to meby the revelations of Jesus Christ; and I know that when I tell you these words of eternal life as they are given to me, you taste them, and I know that you believe them. You say honey is sweet, and so do I. I can also taste the spirit of eternal life. I know it is good; and when I tell you of these things which were given my by inspiration of the Holy Spirit, you are bound to receive them as sweet, and rejoice more and more.
With these words we close our examination of Smiths King Follett Discourse. One might wish to re-read the citations, or even read the entirety of the discourse as found in numerous LDS sources, to fully grasp the breadth of the doctrinesthat are so plainly announced here. This sermon fleshes out the passages we examined in the LDS Scriptures, and will shed much light on the many other passages we have yet to examine. But to close out this section, we note a vital truth: for Mormonism, this concept of God--including exaltation, progression, and the plurality of gods--is intimately associated with the gospel itself. Smith speaks of the principles of eternal life, and when Mormon leaders so speak, they are referring to the concepts found in the King Follett Discourse. An understanding of this fact has tremendous ramifications with reference to our over-all inquiry regarding the nature of Mormon teaching and the relationship between Mormonism and Christianity.
The preceding articles, posted while I am off in Italy ministering (and hopefully returning home today!) were taken from my book, Is the Mormon My Brother?