Alpha and Omega Ministries is a Christian apologetics organization based in Phoenix, Arizona. James White, director, is a professor, having taught Greek, Systematic Theology, and various topics in the field of apologetics for numerous schools.
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Open Zoom Calls Road Trip Dividing Line
James White, , Christian Worldview, Church Fathers, Church History, Eastern Orthodoxy, Exegesis, General Apologetics, Road Trip, Textual Issues, The Dividing Line, Theology Matters, ThomismWe managed to get through a number of excellent calls today on topics ranging from the canon to covenant theology to talking to folks who are being taught by the New Confessionalists, etc. with only one 30 second Internet drop (that, as far as we can see, was on Rich’s end, not mine!). Should be able to have another program
Bob Morey’s Debate Challenge, Frank Turek and Michael Brown on Reformed Issues
James White, , Christian Worldview, Exegesis, General Apologetics, Islam, Reformed Apologetics, The Dividing Line, Theology MattersSpent a little less than half an hour responding to Dr. Robert Morey’s debate challenge (well, I’ve only been told about it, I haven’t actually seen it), giving some history and once again refocusing upon the real issues. Then we looked at Dr. Frank Turek’s response to a question about free will and predestination, and then moved on to Dr.
Radio Free Geneva: The “Calvinism: Doctrine of Demons” Trailer, Greg Laurie, and More Steven Anderson
James White, , Exegesis, Radio Free Geneva, The Dividing LineRadio Free Geneva today, taking a look at the trailer for the upcoming (2019) film “Calvinism: A Doctrine of Demons” featuring a slate of KJVO IFBS including Steven Anderson. Then we looked at a brief clip from Greg Laurie, and finally turned to two texts cited in passing by Steven Anderson in his anti-Limited Atonement video, specifically, Titus 2:11 and
The Negation Idiom: Part II
James White, , ExegesisIn the preceding installment we addressed J.P. Holding’s claim that Paul is using a “negation idiom” in Romans 9:16, based upon his particular interpretation of Jeremiah 7:22. We demonstrated that there is no reason to accept this argumentation, and good reason to reject it, from the text of Romans 9 itself. But there is another good reason to reject it:
Responding to the IFB/KJVOs: James White and Jeff Durbin
James White, , Exegesis, General Apologetics, King James Onlyism, Pastoral Theology, Personal, Reformed Apologetics, The Dividing Line, Theology MattersDid a two part program today. The first (this portion) is a discussion between James and Jeff on the issues raised by a spate of IFB/KJVO videos coming out of the Steven Anderson wing of the IFB movement. We discuss the gospel and the key issues that followers of this movement need to consider. Nearly two hours of conversation! Here
Post Debate Sermons at PRBC
James White, , Exegesis, Pastoral Theology, Reformed Apologetics, Reformed Baptist Issues, Theology MattersWell, I was scheduled to preach this Sunday anyway, and since I had prepared for the two RevelationTV debates, I figured it would be wise to stay with what is fresh upon your mind (and in your preparation). Besides, I didn’t exactly get to express myself as fully as I would like, of course, in the brief time allotted to
Today’s Document from the Vatican on the Covenants and Putting the Shoe on the Other Foot
James White, , Christian Worldview, Exegesis, Islam, Roman Catholicism, The Dividing LineThe Vatican released a new document today on Jewish/Christian relationship and the Old and New Covenants (found here). It is a lengthy, verbose testimony to the maxim, “Theology Matters” and a very eloquent witness to the necessity of sola scriptura. Then I addressed “putting the shoe on the other foot,” specifically, how we Christians are oh so properly skeptical about religious
J.E. Smith and the Action of the Son in Philippians 2
James White, , Exegesis, Pastoral Theology, Pauline Studies, Reformed Baptist Issues, The Dividing Line, Theology Matters, ThomismThe entire program today in the big studio was to deal with the action of the divine Son in considering the equality He had with His Father and concluding that His equality was not to be held onto at all costs but, rather, that He would enter into human existence in the incarnation. We walk through the text on the
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