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I stopped being surprised a long time ago at the non-responses offered by Roman Catholic apologists to substantive and especially exegetically-based criticisms of their positions. Sippo’s website, for example, links to the 15-second long context-less video snippet of an interchange between myself and Gerry Matatics on sola scriptura (the same clip I discussed a few weeks ago on the blog,

We complete our review and refutation of Art Sippo’s comments on Romans 9 with the final portion of the chapter he addressed on the Catholic Legate website. It is in this section that Dr. Sippo attempted to present information on the original language of the text, and in the process, demonstrated that it is best not to do that if

You will say to me then, “Why does He still find fault? For who has resisted His will?” But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?” Does not the potter have power overthe clay, from the same lump to make

Sippo continues in reference to Romans 9:14-16, This is locus classicus for the doctrine that there is no strict merit before God. God is not obligated to reward the creature for morally upright works done by the natural man apart from God or His covenants. This does not exclude the possibility of condign merit {due to the obedience of faith

What shall we say then? Is there unrighteousness with God? Certainly not! 15 For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy.

I continue with my response to Art Sippo regarding Romans 9. Sippo then cited two very lengthy passages of Scripture, Ezekiel 33:8-20, and the entirety of Romans 2. Unfortunately, he offered not a word of exegesis, and not the slightest interaction with the texts themselves, outside of a grand and sweeping conclusion, In both of these excerpts, the Bible teaches

I continue with my response to Art Sippo regarding Romans 9. Sippo wrote, This is based on a philosophy of Voluntarism stemming form Ockham’s theory ‘absolute divine power.’ According to Voluntarism, if God is bound to act by a moral standard, that standard sits in judgement on Him and He is not truly sovereign. ‘Good and evil’ in this system

Art Sippo, a Catholic layman and medical doctor, is well known for his virulent attacks upon “prots” and defenders of the “Deformation,” etc. He has posted an attempt to interpret and explain Paul’s presentation concerning the freedom of God in Romans 9, and though Dr. Sippo will not debate these issues live in public (he seemingly will only debate a