More On Your Vanishing Right to Speak the Truth

   I was just watching a very disturbing video, taken by Muslims themselves, of a clash with police in London on January 3rd, 2009. Since the Muslims were using profanity (and yelling “Allahu Akhbar” at the same time), I will not post the video, but here is the current link. I doubt it will be up long.    In any case, the

   My video files from my little Casio camera (yep, all of this has simply been from my little Casio…I have no idea when the professional footage will be available) were divided into three parts. I’ve posted the first, and the last, so…here’s the middle!

For those of the Muslim faith who abhor violence and murder, could you direct me, please, to the fatwas that are being pronounced from recognized Islamic centers of jurisprudence against the Muslims who are busily murdering the People of the Gospel in Iraq? Here is an example from today. I know there are Muslims who believe such actions are wrong,

I have been shocked over the past few weeks to realize that the best Mecca has to offer apologetically, particularly in reference to their attacks upon the Deity of Christ, fall far short of even that presented by our home-grown “Christian cults” like Jehovah’s Witnesses. This has been particularly clearly demonstrated in the comments I have been hearing and reading

For the few who are interested in the brief statement I made (styled a “lie” by the PPO&D, the “promoters of perpetual outrage and dishonesty”—a new term I have quoted for a certain very small, very irrelevant, but very vocal group of Muslim trouble-makers) at one point in the debate with Sheikh Awal, pointing out the contradiction between his asserting

Single camera shoot, but hey, even the audio would be better than my little pen-derived mp3. Anyone notice I’ve been growing out my goatee? It’s so bright it helps with reading in low light. OK, not really.

The next variant noted by Bentley in reference to Codex Sinaiticus (a) is that found in Luke 24:51. The original reading of a does not have the phrase “and was carried up into heaven.” D likewise omits the phrase, as does a wide spectrum of Latin sources and the Sinaitic Syriac. The 25th ed. of the Nestle-Aland did not place

The earliest Muslims such as Ibn Abbas used the sources at their disposal. They looked at the literal text of a part of that verse, but only a part, and concluded that two things were being denied: first, that Jesus was killed by his enemies; and second, that he was hung on a cross.    We can see that Shabir’s position