Greetings from Long Island

Dear Eric: Just a quick response to your kind note you posted over the the Boar’s Head Tavern. I respond mainly because it continues to amaze me not only how folks in that Tavern behave, but also why they seem so dead set against reading words in their native context, and taking every possible response offered in the worst possible

Eddie has updated his blog with an on scene report. Click Here for the update How to help SGF

Jason Smathers has produced more official, legal documentation relating to the many mythological claims made by Ergun Caner over the past nine years. The key fact established beyond question here? The exact date when the Caner family arrived in the United States from Sweden: September 13, 1969. Relevance? Ergun Caner was born November 3, 1966. That means Ergun Caner was

I am on my way to London and am blogging via my BlackBerry at the gate at the airport. We extend our condolences to the family of Jerry Falwell, the members of TRBC, and the Liberty University family upon Dr. Falwell’s passing. May we all learn to number our days and redeem the time for indeed our lives are like

As noted on our calendar page (but, since most ignore it): January 24th The Masters Series in Christian Thought 2005Hope Chapel, Hermosa Beach 2420 Pacific Coast Hwy Hermosa Beach, CA 310-374-4673 This series began on January 10th with Dr. William Lane Craig addressing the uniqueness of Christian claims. Last week, January 17th, radio host and Presbyterian elder Hugh Hewitt spoke

London UK Friday May 13, 2016 7:00pm LIVE BROADCASTED HERE Kensington Temple, , Kensington Park Road, London W11 3BY  Click Here for More Information Debate: Is the Trinity a Divine Revelation or a Man-Made Doctrine? James White vs Adnan Rashid Sunday May 15, 2016 2:30pm Kensington Temple, , Kensington Park Road, London W11 3BY Scripture & the LGBT Agenda Belfast Ireland

   Steve Hays forwarded me an argument from an Orthodox apologist charging Thomism (and by extension, all of Romanism) with monothelitism (monenergism). I see it suffers from the same kind of “make a conclusion in this field of theology, transport it over here and use it as a club to beat someone over the head” fallacy as Prejean’s does, but it