Next, our Catholic correspondent referred to the “Queen Mother” in the Davidic kingdom. Of course, there was no “Queen Mother” in David’s kingdom. Instead, early on in Solomon’s reign, his mother came to him to make a request of him. The story is found here:

1 Kings 2:19-20 So Bathsheba went to King Solomon to speak to him for Adonijah. And the king arose to meet her, bowed before her, and sat on his throne; then he had a throne set for the king’s mother, and she sat on his right. Then she said, “I am making one small request of you; do not refuse me.” And the king said to her, “Ask, my mother, for I will not refuse you.”

Now, notice immediately that Solomon had to have a throne set for his mother: one was not already there, showing that this is not some established Davidic position. What is more, if you read the rest of the story, not only did Solomon refuse Bathsheba’s request, but he had the man who made the request through her executed! Hardly an auspicious start to this alleged defining characteristic of the Davidic king.

Next, our correspondent makes reference to the “giberah,” the queen mother. A quick study of this term likewise does not lead one to thinking that the Church of Jesus Christ needs a giberah. For example, this term appears in 1 Kings 15:13: “He also removed Maacah his mother from [being] queen mother, because she had made a horrid image as an Asherah; and Asa cut down her horrid image and burned [it] at the brook Kidron.” Seems the giberah was a force for evil here. Shall we attempt to parallel this to something in the church? Surely not.

Indeed, there is no reason, whatsoever, to think the “queen mother” is definitional of a Davidic king at all; there is likewise no reason to think that the New Testament writers viewed any relationship at all between the ancient queen mothers and the church of Jesus Christ.

Next we will look at the idea of a “court of judges” as a characteristic of a Davidic king.

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