I leave early in the morning for Sedalia and the debate tomorrow evening, and I have a lot to get done before trying to get at least a few hours of sleep before heading to the airport. Don’t forget the DL this afternoon! Anyway, I was sent this excellent citation that I intend to use tomorrow evening, and I thought I’d share it with you all:

   But when Jesus Christ comes and puts his own sufferings into the place of our sufferings, the law is fully vindicated, while mercy is fitly displayed. A man dies; a soul is given; a life is offered the Just for the unjust. What if I say that, instead of justice being less satisfied with the death of Christ than with the deaths of the ten thousand thousands of sinners for whom he died, it is more satisfied and it is most highly honored! Had all the sinners that ever lived in the world been consigned to hell, they could not have discharged the claims of justice. They must still continue to endure the scourge of crime they could never expiate. But the Son of God, blending the infinite majesty of his Deity with the perfect capacity to suffer as a man, offered an atonement of such inestimable value that he has absolutely paid the entire debt for his people. Well may justice be content since it has received more from the Surety than it could have ever exacted from the assured. Thus the debt was paid to the Eternal Father. Once more. What is the result of this? The result is that the man is redeemed. He is no longer a slave. Some preachers and professors affect to believe in a redemption which I must candidly confess I do not understand; it is so indistinct and indefinite a redemption which does not redeem anybody in particular, though it is alleged to redeem everybody in general; a redemption insufficient to exempt thousands of unhappy souls from hell after they have been redeemed by the blood of Jesus; a redemption, indeed, which does not actually save anybody, because it is dependent for its efficacy upon the will of the creature; a redemption that lacks intrinsic virtue and inherent power to redeem anybody, but is entirely dependent upon an extraneous contingency to render it effectual. With such fickle theories I have no fellowship. That every soul for whom Christ shed his blood as a Substitute, he will claim as his own, and have as his right, I firmly hold. I love to hold and I delight to proclaim this precious truth. Not all the powers of earth or hell; not the obstinacy of the human will, nor the deep depravity of the human mind, can ever prevent Christ seeing of the travail of his soul and being satisfied. To the last jot and tittle of his reward shall he receive it at the Fathers hand. A redemption that does redeem, a redemption that redeems many, seems to me infinitely better than a redemption that does not actually redeem anybody, but is supposed to have some imaginary influence upon all the sons of men. (Charles Haddon Spurgeon, “Christ’s Great Mission,” Published 10/5/1916, delivered at the Metropolitan Tabernacle)

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