Occasionally, I point out that one of the biggest reasons to reject the doctrines of Rome, is that Vatican II dogmatically taught that God and Allah are the same: that Muslims worship the one true God. As well, Vatican II teaches the Jews worship the one true God. This doctrine is false. Those who reject the Son of God reject God, and both religious Jews and Muslims do reject the Son of God.
I get a variety of reactions from those who are part of the Roman church when I point this out. Sometimes the reaction is disbelief that Vatican 2 actually taught that. Other times the reaction is an argument suggesting that Vatican 2 actually taught something else, such as that the Muslims are right to be monotheists. A few agree and try to come up with some way in which Muslims worship God by worshiping the fictional conception of Allah (an interesting squirm, but not particularly availing). Finally, a few acknowledge that it is what Vatican II taught, and accept it.
Below, I will point evidence supporting my contention that the Roman church teaches that God and Allah are one and the same – and that Muslims and Jews worship the same God as Rome does. I hope that this will give those readers of mine who identify themselves with the church of Benedict XVI some pause. I hope they will consider the fact that this is not a true doctrine: that it is contrary to Scripture.
The following is my evidence from the mouth of your two most recent popes, John Paul II (JP2) and Benedict XVI (Ben16).
“As I have often said in other meetings with Muslims, your God and ours is one and the same, and we are brothers and sisters in the faith of Abraham.”
JP2 1985 (source”)
Nevertheless, neither religious Jews nor Muslims have the faith of Abraham, for they reject the Son of Abraham.
“We are all children of the same God, members of the great family of man. And our religions have a special role to fulfil in curbing these evils and in forging bonds of trust and fellowship. God’s will is that those who worship him, even if not united in the same worship, would nevertheless be united in brotherhood and in common service for the good of all.”
JP2 1985 (source”)
Notice that JP2 acknowledges that the worship itself is different, but asserts that it is worship of the same God.
“In the final analysis, prayer is the best means by which all humanity can be united. It disposes people to accept God’s will for them. It also affects the relationship of those who pray together, for by coming together before God in prayer people can no longer ignore or hate others. Those who pray together discover that they are pilgrims and seekers of the same goal, brothers and sisters who share responsibility for the same human family, children of the same God and Father. It is my ardent hope that the Day of Prayer for Peace to be held in Assisi, at which Christians of all Communions and believers from all the great religions have been invited to participate, will be a beginning and an incentive for all believers in God to come often before him united in prayer.”
JP2 1986 (source”)
Nevertheless, those who have not received adoption are not the children of the Father. Likewise, Muslims and Christians have different and competing goals – not the same goal.
“I thank you for your visit, all representatives, leaders, of the Muslim community here in Uganda. Archbishop Wamala said that you are cooperating and that in doing so, you are also accomplishing the will of God, our Creator, our Father. God has created all of us, men and women, the whole human race, to cooperate—to cooperate in order to improve the world. He, our God, committed us, the world, to being inhabited, to being used, not abused, not abused, used, and to serving the human being, human existence. It is necessary to cooperate all together, for the riches of the world are sometimes in danger and the human community is many times is in danger. It requires the cooperation of all of us who believe in the same God, the one God of Abraham, the Father who gave us his son Jesus Christ. Thank you very much for your visit.”
JP2 1993 (source”)
Nevertheless, the Muslims do not believe in the same God, for they do not even know God.
“We Christians joyfully recognize the religious values we have in common with Islam. Today I would like to repeat what I said to young Muslims some years ago in Casablanca: “We believe in the same God, the one God, the living God, the God who created the world and brings his creatures to their perfection” (Insegnamenti, VIII/2, , p. 497).”
JP2 1999 (source”)
What joy is there in the fact that there are those on the road to hell who happen to acknowledge some parts of the truth? This truth partially known will not save – it will only increase the condemnation of those who, like the Muslims, reject the one true God.
“This year is also the 40th anniversary of the conciliar Declaration Nostra Aetate, which has ushered in a new season of dialogue and spiritual solidarity between Jews and Christians, as well as esteem for the other great religious traditions. Islam occupies a special place among them. Its followers worship the same God and willingly refer to the Patriarch Abraham.”
Ben16 2005 (source”)
But James said:
“Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” James 4:4
I’m not suggesting that we cannot be kind to Muslims. We can, should, and must. Nevertheless, we need to distinguish between being kind and respectful to them as people and endorsing or esteeming their religion. Islam is a path to judgment, part of the broad road that leads to destruction. Friendship with Islam as such is an unkindness not a kindness to the members of that religion. Those siding with Islam are siding against Christianity.
To parody an old saw, we must love the Muslim not Islam: the man not his religion.
Hopefully, this settles the matter of what Rome teaches, as well as illustrating some reasons why what Rome teaches is wrong. You will notice that in each case, the quotation is taken from the English translation provided at the Vatican’s official web site. These are not my own translations. Now, I call on those of you in the Roman communion to consider whether Scripture teaches that one can both be one who worships God and who rejects the Son of God. If you see that the Scriptures do not teach that, I urge you to come out from the Roman communion and into fellowship with an Evangelical body that maintains not only the historic but Scriptural distinction between the followers of Christ and all other religions, including the religions of Mecca and modern Jerusalem.