Rome’s Arguments, Rome’s Blasphemy

   I could never be a Roman Catholic apologist. It is just not in me to know that my arguments have been shredded repeatedly and yet to continue on repeating them, relying the whole time on the bare hope that the people I’m talking to just don’t care enough to look closely enough to know I’m selling them used and expired

DVD available here (#583)

On the same Catholic Answers Live episode (May 8, 2008), in which Steve Ray seemingly endorsed 18th Century superstitions (see my previous discussion), Mr. Ray discussed another Rosary-related topic. A caller (Willie in Fredericksburg, TX) asked: I tell somebody I’m going to say a rosary for them, and then I do, and in the process I might have told somebody

Randy wrote: Regarding today’s Dividing Line, you *do* use “Anti-Calvinist” quite a bit, along with “Anti-Trinitarian,” and “Anti-Reformed” rather than calling them by their “postive” terms. So, stay consistent as to whether people should be defined by what they are positively (Arminian, Oneness believers) or whether it’s fair game for folks to call each other Anti- whatever. Because, you do

Context, context, context. Cassian is writing against the Nestorians on the Incarnation. In chapter 11 of Book III he transitions from a primary use of Pauline texts to some derived from the Gospels. He briefly alludes to Martha’s confession of Christ in John 11:27, but quickly moves to Peter’s testimony in chapter 12, from which Bonocore quotes. Let’s look at

Introduction One branch of Apologetics deals with responses to the challenges to the faith brought by Catholicism. Since one apologist for Catholicism has recently posted a list of unsound arguments that are sometimes used by those defending Catholicism, I thought I’d post a similar list that at least identifies some areas of caution for Reformed apologists addressing Rome. 1. Eschatological

   Let’s make it clear. Frank Beckwith claims to have read the Council of Trent prior to January of this year, and, seemingly, he is going to use my pointing to his comments about Trent as his sole means of avoiding the dozen or so issues I have raised since yesterday (in the materials below, such as Canon 13 at Nicea/Canon