652 search results for: king james only

One aspect of that scriptural heritage that Christianity cannot shake is the identification of several divine beings as gods (Gen 6:2, 4; Deut 32:43 ; Ps 29:1; 89:7; Ps 97:7, among dozens of others). There are even divine beings called the sons of God. Other literature is in agreement. In the Dead Sea Scrolls angels are repeatedly called gods

This is the ninth in a series of replies I am providing to a blog article (linked numerous times before) by Daniel McClellan. This has grown to proportions I never expected when I first decided to respond to it, but it remains my hope that it has value for those dealing with the new generation of Mormon apologists. Christianity, in

I here continue my response to Daniel McClellan’s April 8th article. I’ll now turn to his actual argument. I’m going to largely avoid addressing specific claims about Mormon beliefs that are brought up by James with varying degrees of accuracy only for shock value. Such rhetoric really doesn’t make a real point and doesn’t merit a response. Mr. McClellan’s words

I continue my response to Daniel McClellan’s blog post, found here. Please note that with this article I am breaking from the order of Mr. McClellan’s article. I will seek to respond to the material skipped in the next installment. I sincerely apologize for the sheer length of this single segment, but I am truly attempting to transcend the normal

Another consideration is the legitimacy of his criteria for defining Christianity for those who lived before the development of the specific doctrines he touts as foundational. There was no such thing as a Trinitarian prior to the fourth century CE. James may argue that it is biblical in origin, but no one prior to Nicea ever expressed the notion as

I am continuing with my response to LDS writer Daniel McClellan’s blog article from April 8, 2011, found here. I note as well that Mr. McClellan has already begun replying to me, resulting in a very, and I mean very, large amount of text. My intention is to finish this initial response, comment briefly on anything I find helpful or

Additionally, given that Christianity must be allowed to define itself (as James asserts), in any objective approach to the question, Mormonism must be allowed to participate in that process of definition. To preclude Mormonism from Christianity’s self-definition is, again, begging the question. It assumes the conclusion in setting up the premise. Would it be begging the

I have been responding to an article by Daniel O. McClellan regarding the status of Mormonism and its claims to be a Christian religion. I continue my response in this, the third part. These are peculiar fundamental defining issues, as every single one is a direct response to an ostensibly LDS ideology. If the above are the fundamental defining issues

In Response to Mr. McClellan I would like to respond point by point to Mr. McClellan’s claims in his article. I am uncertain as to the source of his familiarity with me, as we have, to my knowledge, never met, but it is possible that in modern Mormon homes, using someone’s first name, even if they are older than you

I was recently referred to a blog article by a young Mormon writer and scholar, Daniel McClellan. He seems like a bright, intelligent young man, though, sadly, he has clearly been influenced by the less-than-mature behavioral ticks of his mentors at BYU, men like Daniel C. Peterson and William Hamblin. We will note how this mars his otherwise interesting article

I’ve told the story a number of times. Young college kid…19 years old, poor as a church mouse, riding a Suzuki GS750L home from school. Newly married. Stops at the LDS bookstore because he’s studying this strange religion so as to witness to Mormons. He’s been seeing a source cited over and over again in the books he is reading.