Jerusalem Jones

Started off noting the legalization of polygamy in Utah, and considered the fact that the “slippery slope” really wasn’t a slope: it was a cliff, as we had warned.  First twenty minutes on this topic, and then we moved to a recently noted video of Ergun Caner preaching in 2009, which, within a day of it being mentioned on Twitter,

It has been quite some time since we took phone calls, so we will throw the lines open tomorrow, Thursday, at 4PM MST, for your calls (877-753-3341). We had one caller Tuesday I didn’t get to (call back!), and since we have talked about Adrian Rogers, Dave Hunt, and a number of other topics since having open phones, I’m sure

James White comments on a Catholic attempt to re-brand Purgatory as a wonderful experience in which the love of God prepares us for his presence. In response, Dr. White how the official Roman concepts of Purgatory and the ongoing belief in Indulgences are contrary to the Gospel.

Took calls mainly on the Caner situation and likewise looked a little bit at the Jerry Vines sermon at First Baptist Woodstock, a sermon that will definitely give us a lengthy series of Radio Free Geneva programs. However, it looks like there is only one template out there for anti-Calvinism sermons, even repeating the same errors (like misquoting Matthew 23:37).

Spent most of the hour reviewing the excuses rapper Jahaziel posted for denying Christianity (not surprisingly found them wanting), and then looked at an abortion doctor who is “proud” of her “service” as a “Christian.”  Last DL of the year—Lord willing, see you again January 5th!

Started off with a story DA Carson told about CH Dodd and the meaning of propitiation, moved on to an LDS blog article, and then in the last half of the program, finished up the Steve Ray “verses I didn’t see as a Protestant on the Eucharist” material, including Jerusalem Jones’ “Bloop in and out of the Bubble” analogy. You

Went for two hours today, having planned to cover four topics at 30 minutes each—and failing that plan miserably. I took way too much time responding to Micah Coate’s attempt to get around Romans 9 by chopping it up into disparate, disconnected parts and ignoring the flow of thought and argumentation. I have been told that in this he is