Only went an hour today but covered a number of topics including some statements by various “progressive” ministers, a passing dismissal of presuppositionalism that said more than its author intended, and finally a quick look at Aquinas on John 10:27-30.
Amazingly, after posting his horrific image, Armstrong has tried to turn the tables by accusing me of posting something even worse than his blood-stained Charlie-Mansonesque picture. Remember, Armstrong just posted the picture: no context, no words, no application to any particular issue. Just Rome’s arrow (replete with Papal flag) sticking out of my forehead with blood flowing from the wound.
Centered on the events in Sydney and Pakistan as our focus in discussing Islam today. Then looked at Surah 3:31-32 to give some Qur’anic foundation to the discussion. Then discussed the many new debates we have posted to our YouTube channel. Check them out! Here is the YouTube link:
“holding to a form of godliness, although they have denied its power; Avoid such men as these” (2Ti 3:5). The masculine plural participle e;contej has as its referent the “men” of v. 2; hence, the vice list in 2-4 refers to men who “hold” a “form” mo,rfwsij of godliness but they have denied (hvrnhme,noi, perfect tense over against present) the
We did another Jumbo DL, covering our three debates, and making good progress toward finishing the Fernandes/Comis debate! Sorry about being slow in getting it blogged, as I left right after the program and just now got back home. Remember, the format for the shows is always the same, so you do not need to wait for me to blog
After an historic Royal announcement that included the 6th Sola of the Reformation, the show gets somewhat back to normal as guest host, John Samson, walks us through Acts 10, showing us why it is one of the most important chapters in the entire New Testament. Here is the YouTube link:
Tuesday morning I posted an article that interacted with various aspects of the Roman Catholic claim that we must believe, as a de fidedogma of the Christian faith, that Mary was bodily assumed into heaven. This has been a defined dogma of the Roman religion for less than sixty years, but it is, in fact, a dogmatic teaching. I provided
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