A Quiet DL (Because James Has Almost No Voice)

Had some technical issues so the live stream did not go very well today.  Talked a bit about the trip to Owensboro and the upcoming G3 Conference.  Then looked at a few texts on the biblical teaching on the world’s hatred of the Kingship of Jesus, then looked at the Netherlands and their strong secular move against Christian belief within their borders on the issue of human sexuality. Talked a bit about the radicals in our own borders, and followed up with a discussion of Wokeness.  Finished up looking a bit at the NIFB meltdown and “Ben the Baptist.”

Don’t forget on Monday, 4pm EST I will have Dr. Michael Brown as my guest.  We will discuss the extent and meaning of the atonement.

Here is the YouTube link:
Live Video Stream
The Dividing Line is on YouTube video. Our YouTube channel also provides videos of most of the debates that Dr. White has done over the years. Take some time and browse it to see if there is something there of interest to you. If you are looking for the next upcoming show be sure to subscribe to the blog as we post show announcements the morning of the show.

Textual Criticism and the TR Live from CBTS

Live From Covenant Baptist Theological Seminary James discusses the issues surrounding the idea of Textual Criticism and the Textus Receptus.

Here is the YouTube link:
Live Video Stream
The Dividing Line is on YouTube video. Our YouTube channel also provides videos of most of the debates that Dr. White has done over the years. Take some time and browse it to see if there is something there of interest to you. If you are looking for the next upcoming show be sure to subscribe to the blog as we post show announcements the morning of the show.

The Gospels Reading Plan for 2019

It is about that time of the year when we are introduced to creative ways to read our Bible for the next calendar year. Did you do it this year?

This is my eleventh year encouraging others to take each day of the year to read and reflect on a single unit in the Gospels. Did you know there are about 365 units in the Gospels? In the past, I cited five good reasons to own a Gospel Synopsis. The fifth reason is:

“Read a synopsis in one year by reading one pericope [a gospel unit] every day. By coincidence, the synopsis contains 367 pericopes. That is, all four Gospels combined contain 367 units.

Get the following edition so you are ready to go: Synopsis of the Four Gospels

 

 

Radio Free Geneva: Stanley/Flowers Concluded, Adam Fannin Refuted

We finished up our review of the Stanley/Flowers interview today on a special year-end edition of Radio Free Geneva, during which we learned that Reformed folks do not need to do apologetics, amongst other amazing revelations. Then we played a video from Pastor Adam Fannin of the Stedfast Baptist Church in which he reviews our tract, The Christian Message.

Here is the YouTube link:
Live Video Stream
The Dividing Line is on YouTube video. Our YouTube channel also provides videos of most of the debates that Dr. White has done over the years. Take some time and browse it to see if there is something there of interest to you. If you are looking for the next upcoming show be sure to subscribe to the blog as we post show announcements the morning of the show.

About My ERLC Donation Email

I received an email soliciting donations for the Southern Baptist ERLC (The Ethics & Religious Liberty Commission). I found it quite interesting. It was signed by Brent Leatherwood, “Director of Strategic Partnerships.” It was brief, and began with a paragraph noting how the ERLC had gone to the “next level of gospel ministry” in 2018. There were three ways in which this had happened. Each was given a single sentence summary. The first was, “This year alone, we placed five life-saving ultrasound machines in pro-life pregnancy resource centers across the country.” Well, that’s a good thing, as I imagine those are not inexpensive units. The third was rather vague, since numerous groups (for example, Alliance Defending Freedom) are involved in this area, but the summary was, “And we successfully fought for religious liberty and pro-life speech in U.S. Supreme Court legal briefs.” Definitely need folks involved there.

But the second of the three was encapsulated in this sentence: “We helped the church better understand that racial unity is a biblical calling for Christians by hosting thousands in Memphis at our biggest conference ever.” I am assuming this is in reference to the MLK50 conference held April 3-4, 2018 in cooperation with The Gospel Coalition. So the second of the three accomplishments was how the ERLC “helped the church better understand racial unity.”

I was reminded of some of the presentations from that gathering, and in particular, the presentation by Pastor Eric Mason (author of the book, “Woke Church” which came out later in the year) in which he not only insisted that racial unity today *demands* we be backward looking, that is, that we define the relationships between believers upon their historical ethnic groupings and hence live in the light of past sins rather than present redemption, but in which he referred to “non-qualified blacks” that he described as “black on the outside but Angloid on the inside.” Of course, that is a phrase that could not be uttered by anyone with any ethnic heritage other than African, and, I would argue, should not be accepted by anyone in any context, no matter what the speaker’s ethnic heritage or skin color, for it is not only biased and prejudiced and unfair, it is based upon a set of presuppositions that have no place in a serious gospel context. This was the same conference in which one Preston Perry threw Dr. Voddie Baucham under the bus in a “spoken word” presentation regarding Mike Brown.

A few days ago Russell Moore, the head of the ERLC, promoted a New Yorker piece that glowingly presented the thought of Thomas Merton. Merton is not a name most evangelicals know, and the only reason I know it is because I went to a seminary significantly to my left, theologically speaking. Merton’s spirituality was an eclectic mix of all sorts of traditions, many well outside the Christian faith, and the final form of his understanding did not include the necessary, definitional truths of the gospel. I have seen many down through the years wander slowly out of the faith, and often they did so under the guise of reading the “spiritual authors” that had no fealty to the gospel itself. And I was left wondering, with all the deep, wonderful, orthodox material out there that is part of our history, why promote Merton? Then I realized, so much of that deep material is now stigmatized by the evil that is “intersectionality” and the constant paradigmatic emphasis upon “oppressor/oppressed.”

I know many in the SBC. I hear them talking. I think if someone would stand up, someone with some history, some standing, and say, “Enough of this,” there would be a major revolution. Might it be too late? Possibly. The major denominational structures are already heavily compromised when it comes to embracing “intersectionality” in all its grotesque manifestations. But there is a lot of common sense left, and while it is still there, the possibility does exist to see a change. I’m hearing a lot about refusing to give CP (Cooperative Program) funds if those funds will be used to promote leftist causes and political movements. But is even that already too late, in light of the influx of funds from other sources, sources that plainly want to see the SBC, and other conservative Christian organizations, turned into “progressive” powerhouses? We will see in just a matter of years, given how fast things move today. Till then, I can hardly question the motivations of the concerned members of a Southern Baptist church who feels tremendous conflict upon receiving the email I did. Ultrasound machines? Great! Religious liberty briefs at the Supreme Court? Wonderful! Neo-Marxist worldview concepts like intersectionality being promoted in local churches? Not so much.