The classic debate on God’s sovereign autonomy or man’s libertarian free will.
Dr. James White argues for the sovereign freedom of God, while opponent Dr. Steve Blakemore argues for the libertarian free will of man.
A one hour quick episode on my way to the airport, heading to South Africa and London. Discussed the evolving story of the obvious fact that Pope Francis is, well, a bit to the left of center on things, and then spent most of the time looking at the debate between Matt Dillahunty and Mike Licona, allegedly on the resurrection.
Back in Phoenix in our regular studio, so we looked briefly at the racist Rutgers professor and “white folks,” then we spent about twenty minutes responding to more of Muhammed Hijab’s opening statement against the Trinity, and then listened to a few minutes of the “Coffee House Sessions” webcast on the modern state of Reformed Baptist and Robert Briggs’ accusation
The first comment on Mr. Johnson’s post is by a fellow by the name of Mike Spreng: Don’t you just love how he fires those shots without leaving a chance for anyone to comment on his site (not that anyone wants to interact with such a man)? What can be said about guys like this that only go as far
https://youtu.be/5PgSD8Civ80
Steve Gregg’s rhetoric and repetitive avoidance of engaging meaningful Biblical discussion must be contrasted with the following critiques that Dr. White provided last year on the Dividing Line. I have placed here a collection of all the Dividing Line Radio shows with James White responding to Steve Gregg’s claims and interpretations. If you know anyone who follows Gregg’s teachings, send
https://youtu.be/gdtE0hRMW28
I mentioned Scott Oliphint’s new book in a previous post, but the time is drawing near for its release (in July). You can pre-order the book for only $12.19, by clicking here. Lord willing I’ll be commenting on the book in the near future, but since most people are not interested in what I have to say, below are a
In examining the “serious exegesis” offered by Osborne in Grace Unlimted of key texts in John we have noted that when Arminians seek to interact with such strong statements of God’s sovereignty they impress an external grid down upon the text that limits its voice and mutes its testimony. We have seen Osborne skim across the top of the text,
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