I started working on this last evening and got at least the first portion done today. I will post the rest of this amazing encounter over the next few weeks. Enjoy!
From Sam Gipp’s site (ht DC): First, James White, the famous Bible-hater, put a video on claiming it was the segment of the John Ancherberg Show where Don Wilkins, of the NASV, lost his voice. It wasn’t. It was a different occurrence. The one where Wilkins lost his voice was erased on Ancherberg’s orders. First I did a brief YouTube
Answered a few questions from listeners on the last show at the start (just realized I forgot to answer one that I will make a note of!) and then went straight to the phones with an amazingly wide variety of calls and topics…a little something for everyone! One call was on Hebrews 3:16 and why it differs between the KJV
Dear Sir: This is in regard to your article on Gail Riplinger. Just over a year ago the leader of the church that I had been attending condemned the AVKJ! This was shocking so ASAP I went into prayer asking our Heavenly Father thru His only begotten Son Jesus Christ of Nazareth to please show me His truth, not the
Fred Butler has further comments on Chris Pinto’s failed performance in the debate: http://hipandthigh.wordpress.com/2013/12/29/h-p-blavatsky-for-the-defense/ http://hipandthigh.wordpress.com/2013/12/16/why-the-whitepinto-debate-matters/ (Incidentally, I find it telling that Chris Pinto and Brannon Howse refuse to post the debate audio on their respective websites for their people to listen to. If they think Pinto “won” the debate, why not post it? I think we all know the answer
In the brief citation from Pulpit Crimes posted below I made a very quick comment about the rendering of the KJV at I Timothy 6:10. Here is what I had written on the text a dozen years ago now in The King James Only Controversy: The Root or A Root? Another favorite passage of KJV Only adherents is found in
One of the most bizarre arguments made from King James Only advocates is the claim made popular by the late 19th century Dean Burgon. Attempting to explain why there are no extant Greek manuscripts with distinct KJV readings (or more specifically, distinct readings from a Greek Byzantine form of text) from the first 300 years of church history, he claimed
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