“I think the belief in eternal security is the single most dangerous teaching being spread in the name of Christianity.” EnvoyEncore
Now, it is very possible–in fact, highly likely–that the author of this statement on Patrick Madrid’s blog, Patty Bonds, is reacting to “once saved, always saved” as found in the likes of a Bob Wilkin. I would be shocked if she had read anything in the Lordship Controversy area or regarding the nature of saving faith (the list of verses at the end of the post indicate no familiarity with the issues involved). But in any case, since she not only fails to differentiate what I have so clearly differentiated in my writings, and instead begins this article with a reference, if I am not mistaken, to an article by none other than Dan Corner (!), then she is, at the very least, very confused. And I cannot help but contrast such a statement with Jesus’ own words, which again so strongly illustrate the contrast between the anthropocentric mind-set of Roman Catholicism (God wants to save, tries to save, but fails to save so often because He is dependent upon the cooperation of man’s will–and yes, I know, that’s Arminianism as well) and the theocentric mindset of inspired Scripture taken as a whole.
“For I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day.” (John 6:38-39)
Simple question: can Jesus do the will of the Father? Can He save perfectly those entrusted to Him?
“My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.” (John 10:27-28)
What a tremendous promise to the one who takes all of Scripture, not just parts, into account.