The God Centered Gospel vs. a Man Centered Gospel

   As Tur8inFan noted a clear example of Ray’s double standards earlier today, I just ran across another example here. Ray notes that Tony Blair, who converted to Rome in 2007, has criticized Rome’s teachings on homosexuality. He opines, “We want more Protest-ants to convert and join us, but not if they bring their ‘protest’ with them. Leave it behind or

How many times have I heard the line, “We don’t worship statues”! It seems that whenever one brings up the subject of idolatry with a Roman Catholic, they invariably think it is a defense that they are not venerating the statue itself, but the thing it represents. My intuitive response has typically been: do you think the pagans think that

I think I have developed “follow the link clickitis,” as have most other modern info-maniacs. You scan through topics in your RSS feeds, click on interesting topics, then click a link in the interesting article, and eventually you find yourself off in the wilderness somewhere twenty minutes later wondering how you got there in the first place. It was on

The Council of Florence, the 17th Ecumenical (and hence “infallible”) Council of the Roman Catholic Church, said the following: It firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart “into everlasting fire which was prepared for the

Roman Catholic apologists often let us know how crucial it is to have an infallible magisterium and church Tradition in order to interpret the Bible correctly. With so many Catholic apologists now commenting on sacred scripture, I thought it would be interesting to provide their commentary on the Bible. Let’s see how they’ve been able to rightly divide the word

The always-creative adherent to the papacy, Mark Shea, seems to think that I (TurretinFan) am not much fun at parties because I spent part of Christmas 2009 in service to my Lord, demonstrating that the rule of faith of Aquinas is different from the rule of faith of Rome today (Aquinas and Formal Sufficiency & Aquinas and the Rule of