As is normal with threads on the CA forums, the one about my “dancing” around issues has devolved into the standard “sola scriptura is irrational” snippets from the regulars, all patting each other on the back and repeating the same lines over and over again. But one thing is for certain. Most of the folks posting in that forum do not trust the Word of God to speak with any level of clarity.
David King posted the following two citations on the NTRMIN forum today, and I thought, in light of the distrust implicit in the statements of so many today, these words are a corrective from the ancient world.
Theodoret of Cyrrhus (393-466): Some people who have fallen foul of this complaint have endeavored to level charges at the divine Scripture, and especially the inspired oracles, of being shrouded in obscurity. To such people the divine-inspired Paul would retort, “Now, even if our Gospel is veiled, it is veiled to those who are perishing, but to the mature it is wisdom we are speaking.” In keeping with this, too, is what is said by our Lord and savior to the holy apostles, “To you it is given to know the mysteries of the kingdom, whereas to those others it is not given;” and to explain the reason he immediately adds, “Seeing they do not see, and hearing they do not understand” — that is, they willingly bring upon themselves the cloud of ignorance: if they turn to the Lord, as the apostle says, the veil will be lifted. Divine realities, therefore, are not obscure to everyone, only to those who are voluntarily blind; they ought to take note and realize that nothing worthwhile is readily accessible to human beings. Robert Charles Hill, trans., Theodoret of Cyrus, Commentaries on the Prophets, Vol. Two, Commentary on the Prophet Ezekiel (Brookline: Holy Cross Orthodox Press, 2006), preface, pp. 27-28.
Theodoret of Cyrrhus (393-466): Let no one, therefore, especially devotees of the true religion, adopt such a presumptuous attitude to the divine Spirit as to accuse his words of obscurity. Instead, in their longing to understand the sacred words, let them cry aloud with the divinely-inspired David, “Unveil my eyes, and I shall grasp the marvels of your law:” having promised the knowledge as a benefit, he will definitely grant the request. In fact, in our case, too, let us offer this request to the Lord, who according to the divine David gives wisdom to the blind, and according to blessed Isaiah to those in gloom and darkness, and let us venture upon a commentary on the divinely-inspired Ezekiel, attempt to plumb the depths of the prophecy as far as is possible for us, and make available to all religious people the value drawn from it. Robert Charles Hill, trans., Theodoret of Cyrus, Commentaries on the Prophets, Vol. Two, Commentary on the Prophet Ezekiel (Brookline: Holy Cross Orthodox Press, 2006), preface, p. 29.