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I am speaking at the Discern 08 Conference in Santa Fe, and we just had a Q&A section. Some of the panel included Rob Bowman, Bill McKeever, Ron Rhodes, and myself. At one point Ron Rhodes was asked about Calvinism and Arminianism. Since the question was not addressed to me, I did not intrude upon the response. But toward the

I apologize for not getting to the textual variation discussion as I had planned, but the best laid plans of mice and men and all (and I would rarely call what I do these days “best laid plans”). I am traveling to LA today, and will try, as best I can, to get something blogged before the debate, and, if

As soon as I saw Shamgar in channel saying the new e-mail from SGCB was giving him fits with book-envy, I knew I had to pop by and see what was up. I can see why! Two items that caught my eye immediately: Notes on Galatians by J. Gresham Machen should be most useful. It is coming soon. And From

I was directed to this article relating to my debates with Michael Brown on monergism and synergism. Now, I am glad this fellow is listening, but goodness, what is he hearing? We have a tremendous example here of tradition filtering out the majority of what the person just doesn’t want to hear. Take this description for example: My own reservation

Yep, the infallible Church alright. (I know, I know, “Oh, those are just local bishops!”).

Well, Mr. Burleson was right. Yesterday the bio that had included the claim that Caner came to the US in 1979 (you can still see that date in the search data found here, currently the third entry, which reads, “… homeLIFE Ergun was born in Stockholm, Sweden to turkish parents and in 1979 immigrated to the United States with his

I recently uploaded six years of the GPTS Annual Spring Theology Conferences (1998-2003) to Sermon Audio. There is quite a bit to feast upon including (most include Q&A and some include debates): 1998 THEME: Southern Presbyterianism (NOTE: this was the first conference and the topic was fitting for the occasion; Dr. Pipa became the first president of GPTS) *Introduction to

Can an atheist speak truth? If he says “2+2=4” is the statement less true than if a Christian said the same thing? Many Christians have been saying a Muslim could not possibly be saying something that is factually, really true. But this kind of epistemological bigotry is neither biblical nor rational. Christians should be people of truth in all spheres